• Reuben

The Conversion of the 7th President of the USA, Andrew Jackson

Updated: Jun 18


Andrew Jackson was president of the United States of America from 1829-1837. He was the 7th president of the republic. The Battle of New Orleans had made Andrew Jackson a national hero overnight. But earthly accomplishments and mere battle field victories can never fill the void that exists in a lost man's soul. Besides, the humble general had more sense than the editors of Laissez Faire Books concerning the ultimate cause for his victory, acknowledging to a friend, "It appears that the unerring hand of Providence shielded my men from the shower of balls, bombs, and rockets, when every ball and bomb from our guns carried with them a mission of death." (William J. Federer, America's God and Country Encyclopedia of Quotes, 1994, p. 307).


Andrew Jackson was better known for his attendance at duels than at church, but on a particular Monday in October of 1818, he decided to visit a revival service in Nashville where the controversial Peter Cartwright was scheduled to speak. As it happened, the General entered as the preacher was reading his text,

"For what shall it profit a man, if he shall gain the whole world, and lose his own soul?" (Mk 8:36)

I digress: This wonderful text is a text on salvation but most commonly, and tragically, perverted and corrupted into something post-salvation by modern day charlatans masquerading as preachers behind pulpits.


With all the seats already occupied, the famous Indian fighter and war hero was content to stand, gracefully leaning on the middle post. At the sight of his stately appearance, the host pastor, a certain "Brother Mac," became nervous to the extreme. Seated on the platform directly behind the pulpit, he tugged on Cartwright's jacket, whispering,

"General Jackson has come in; General Jackson has come in."

Cartwright was aghast at the pastor's double standard:

“I felt a flash of indignation run all over me like an electric shock, and facing about to my congregation, and purposely speaking out audibly, I said, "Who is General Jackson? If he don't get his soul converted, God will damn him as quick as he would a Guinea negro." (W. P. Strickland, Autobiography of Peter Cartwright, The Backwoods Preacher, 1857, p. 192)

Cartwright continues:

“The preacher tucked his head down, and squatted low, and would, no doubt, have been thankful for leave of absence. The congregation, General Jackson and all, smiled or laughed right out, all at the preacher's expense. When the congregation was dismissed, my city-stationed preacher stepped up to me, and very sternly said to me: "You are the strangest man I ever saw, and General Jackson will chastise you for your insolence before you leave the city." "Very clear of it," said I, "for General Jackson, I have no doubt, will applaud my course; and if he should undertake to chastise me . . . there is two that can play that game.”

Next morning, very early, my city preacher went down to the hotel to make an apology to General Jackson for my conduct in the pulpit the night before. Shortly after he had left I passed by the hotel, and I met the General on the pavement; and before I approached him by several steps he smiled, and reached out his hand and said:

"Mr. Cartwright, you are a man after my own heart. I am very surprised at Mr. Mac, to think that I would be offended at you. No, sir; I told him that I highly approved of your independence; that a minister of Jesus Christ ought to love every body and fear no mortal man. I told Mr. Mac that if I had a few thousand such independent, fearless officers as you, and a well drilled army, I could take Old England." (Ibid., pp. 192-93).

Acknowledging that Jackson was "no doubt in his prime of life, a very wicked man," Cartwright relates the following story to illustrate the General's "great respect for the Christian religion, and the feelings of religious people, especially ministers of the Gospel":

“I had preached one Sabbath near the Hermitage, and, in company with several gentlemen and ladies, went, by special invitation, to dine with the General. Among this company there was a young sprig of a lawyer from Nashville, of very ordinary intellect, and he was trying hard to make an infidel of himself. As I was the only preacher present, this young lawyer kept pushing his conversation on me, in order to get into an argument. I tried to evade an argument, in the first place considering it a breach of good manners to interrupt the social conversation of the company. In the second place I plainly saw that his head was much softer than his heart, and that there were no laurels to be won by vanquishing or demolishing such a combatant, and I persisted in evading an argument.
This seemed to inspire the young man with more confidence in himself; for my evasiveness he construed into fear. I saw General Jackson's eye strike fire, as he sat by and heard the thrusts he made at the Christian religion. At length the young lawyer asked me this question: "Mr. Cartwright, do you really believe there is any such place as hell, as a place of torment?" I answered promptly, "Yes, I do." To which he responded, "Well, I thank God I have too much good sense to believe any such thing.”
I was pondering in my mind whether I would answer him or not, when General Jackson for the first time broke into the conversation, and directing his words to the young man, said with great earnestness: "Well, sir, I thank God that there is such a place of torment as hell." This sudden answer, made with great earnestness, seemed to astonish the youngster, and he exclaimed: "Why, General Jackson, what do you want with such a place of torment as hell?" To which the General replied, as quick as lightning, "To put such [expletive] rascals as you are in, that oppose and vilify the Christian religion." (Ibid., pp. 193-94).

This was in 1818, around the same time that Jackson invaded the Spanish held territory of eastern Florida in order to stop frontier attacks by the Seminole Indians. He eventually defeated the Seminoles, drove out the Spanish and seized control of Florida. By the year 1828, Andrew Jackson was the undisputed people's choice for president.


However, Jackson's greatest earthly triumph came on the eve of his greatest personal tragedy. Before the new president could be sworn into office, his beloved wife Rachel Jackson succumbed to a massive heart attack. On Christmas Eve, 1828, she was laid to rest in her garden. A friend of the widower related,

"I never pitied any person more in my life. . . . I shall never forget his look of grief." (Robert V. Remini, The Revolutionary Age of Andrew Jackson, 1977, p. 32)

Because of his incessant attacks on the nation's third central bank, called the Second Bank of the United States (a battle he would eventually win), Jackson developed some enemies. In January of 1835, a man attempted to assassinate the President, firing two pistols at him at point-blank range. For some reason, both guns failed to discharge. Having received a letter of concern from the King of England, Jackson wrote back exclaiming,

"A kind of Providence had been pleased to shield me against the recent attempt upon my life, and irresistibly carried many minds to the belief in a superintending Providence.” (Federer, America's God and Country, p. 309).

On March 4, 1837, President Jackson delivered his Farewell Address of the Presidency and reiterated the theme of America's unique destiny in world history:

“You have the highest of human trusts committed to your care. Providence has showered on this favored land blessings without number, and has chosen you as the guardians of freedom, to preserve it for the benefit of the human race. May He who holds in His hands the destinies of nations, make you worthy of the favors He has bestowed, and enable you, with pure hearts and hands and sleepless vigilance, to guard and defend to the end of time, the great charge He has committed to your keeping.” (Ibid., p. 310)

Retirement years brought on seasons of serious reflection. The seed sown by Peter Cartwright was finally ready to bear fruit as God's Word was not about to return void. Chamberlain writes:

“The evening of his stormy life had come. The remains of his much loved wife were resting in the humble graveyard near the house. At last thoughts of eternity were forced upon him. After attending a series of religious meetings Jackson became greatly convicted of his sin. He passed the night walking in his chamber in anguish and prayer. In the morning he announced to his family his full conviction that he had repented of his sins, and, through faith in Jesus Christ, had obtained forgiveness. Family prayer was immediately established. . . . he was privileged to read through the Bible twice.” (Ray Chamberlin, Quotes and Quaint Stories of Great Americans, p. 36)

On May 29, 1845, only a few weeks before his death, Jackson declared:

“Sir, I am in the hands of a merciful God. I have full confidence in his goodness and mercy. . . .The Bible is true . . . Upon that sacred volume I rest my hope for eternal salvation, through the merits and blood of our blessed Lord and Saviour, Jesus Christ.”(Federer, America's God and Country, p. 312)

Then on June 8, 1845, moments before Jackson’s departure into glory, he spoke these final words:

“My dear children, do not grieve for me; it is true, I am going to leave you; I am well aware of my situation. I have suffered much bodily pain, but my sufferings are as nothing compared with that which our blessed Redeemer endured upon the accursed Cross, that all might be saved who put their trust in Him. . . . God will take care of you for me. I am my God's. I belong to Him. I go but a short time before you, and . . . I hope and trust to meet you all in Heaven, both white and black. . . . That Book [the Bible] is the rock on which our Republic rests.” (ibid., p. 311)

Read here on how you also can be saved like President Andrew Jackson was: How A Sinner Can Be Saved and Have Eternal Life

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